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Away in the Manger

(extracted from The Christmas Carol Dance Book)

 

Form circles of 3 couples hold hs facing in. Start M l.f., W r.f.. Prepare for waltz travelling steps. Finish sequence W having progressed 2 places cw (one place acw) to partner new man in his place. Dance the 16-bar waltz sequence 3 times to return to partner.

 

Away in a manger
no crib for a bed,

A1

With 4 waltz steps all circle left (cw) finishing letting go of hs with neighbour but retaining inside hand with partner

The little Lord Jesus
laid down his sweet head.

 

With another 4 waltz steps and giving weight wheel once around as a couple (W back, M forward), then reversing momentum....

The stars in the bright sky

A2

W all go into centre, give r.h. and star around 2/3 to new M.

looked down where he lay,

 

M courtesy turns (wheels) new W in waist-shoulder hold.

The little Lord Jesus

 

Couples go forward (into centre) with 2 waltz steps.

asleep in the hay.

 

Couples retire out with another 2 steps.

 

Although some believe this carol was penned by Martin Luther, the German religious reformer and author of a number of beautiful hymns, it is almost certainly of late-19thcentury American origin. Verses 1 and 2 appeared anonymously in Little Children's Book for Schools and Families, by J. C. File, Philadelphia, 1885, and verse 3 is by John Thomas McFarland (1851-1913). The tune given here is that most used in England, the 'Cradle song' by American Gospel songwriter W.J. Kirkpatrick (1838-21). Another popular tune for it in the U.S.A. is 'Mueller', probably written by James R. Murray, 1887.

I've matched this carol with a gentle lullaby of a dance, with symbolic cradles, stars and retiring to bed. In A2 M can assist the W into the chain and turn single over own l.sh. to receive new partner (facing the way she is going, letting her put her l.h. on his r.sh.and swinging his r.arm around her waist) and wheel her about. Retain this waist-shoulder hold for the final into the centre and then as you retire slide out into holding hs ready for the circle at the beginning of the sequence.

 
Coventry Carol
 
Form longways proper sets of 3 couples. Start either foot. Prepare for walk steps throughout. Finish sequence with top couple having progressed to bottom of set. Dance the triple time walking sequence 31/2 times, and as the melody is the same for the chorus and the verses that means dancing to 7 times through the melody, finishing with the same figure you begun.
 

Lully lullay thou little tiny Child,

A

2h turn partner cw, then all take hs in one large circle.

By-bye lully, lullay.

 

All circle left.

Lully lullay thou little tiny Child,

B

All circle right back to place, then all take hs with partner.

By-bye lully, lullay.

 

2h turn partner acw and open out, W on M's right, facing up.

O sisters too, how may we do

A

1s, followed by others, cast outto star on own side.

For to preserve this day,

 

Switch to other star, M going behind partner to change places.

This poor youngling for whom we sing
By-bye lully, lullay.

B

Switch back to original star, M going behind partner again. Taking inside hs with partner, tops arch and retire to bottom while others lead forward under arch to new position.

 

This tune and text are based closely on ones found in a 16th century source. The carol possibly goes back still further to the 15th century - making it one of the oldest extant ones in the English language. It used to be sung towards the end of the Pageant of the Shearman and the Tailors, part of the cycle of mystery plays performed in the streets of Coventry on the feast of Corpus Christi. In the play the mothers of Bethlehem try to send their children to sleep lest their crying alert Herod's soldiers to their presence. Their lullaby is, however, in vain and Herod's men charge in upon the children. There is some debate as to whether this massacre of the infant boys of Bethlehem ever happened. Some observe that neither Roman nor Jewish records contain any mention of such an event (despite the great interest writers such as Flavius Josephus had in recording Herod's abuses) and that although mentioned in Matthew 2:16 the rest of the New Testament is silent on the topic. Others suggest that such a massacre fits well with all that is known of Herod and that the underreporting was simply due to the fact that Herod was responsible for so many deaths in so many places. Whatever the case, this carol offers a rare insight into the type of biblical story that had resonance for the common folk of renaissance England.  The refrain, as in many of these older carols, appears to have been an opportunity for fuller community participation in the song and the expression of feeling it carried.

 

This dance attempts to capture the carol's story of love and grief. The chorus of the dance is charged with tender cradling and being-pulled-in-different-directions motifs. The verses of the dance use a small scale version of a German folkdance mill figure to generate images of searching, bewilderment and loss - couples parting, casting this way and that, then retiring helplessly to the bottom of the set. To assist in smoothly switching between stars the two stars should be as close as possible, even interleafed - like a pair of cogs. To fully capture the poignancy it is suggested dancers use an unfaulting smooth walking step throughout and make all turns as wide as possible. It is almost too sad to dance.

 

The Cutty Wren

(extracted from The Christmas Carol Dance Book)

 

Form two concentric circles of approximate equal number of M and W, M holding hs on outside facing in, W on inside facing out, no partner necessary. Start l.f.. Prepare for running bourr1ste steps. Finish sequence with all resuming hs with same neighbours but having changed circles. Dance the 16-bar bourrée sequence as many times as will.

 

'Where are we going?'
says Milder to Melder.

A1

With 12 running steps all go left in own circle, outside circle cw, inside circle acw.

'Where are we going?'
says vassal to foe.

A2

Outside circle closes in while inside circle reverses even further into the centre, and as dancers in both circle do so they raise their joined hs, look to their right and loop their now slack arms over their own heads, own l.arm over own head onto own r.sh..

'We may not tell you,'
says the younger to the elder.

B

With 12 running steps and leaning out a little all basket in this 'cage' or 'net' formation to the right, along l.o.d.

'Away to the green wood!'
says John the Red Nose.

A3

All raise hs, let go and turn 11/2; over l.sh., those on the inside escaping between gaps to take hs in a new inward-facing outside circle and those outside taking hs in a new outward-facing inside circle - in other words, swapping circles.

 

This 'Day after Christmas' carol is a relic of an ancient custom. For centuries in many parts of Britain and Ireland December 26, St  Stephen's Day, was as important as Christmas day and was the day for 'Hunting the Wren' or 'Going on the Wren'. Groups of boys would look for a wren then chase it until caught. The dead bird was tied to the top of a pole or holly bush, decorated with ribbons or coloured paper and carried around the village. At each house the boys, wearing straw masks or blackened faces, and dressed in old clothes, would sing a song and receive money. There were various songs, including one which began:

 

The wren, the wren is king of the birds
St Stephen's Day he's caught in the furze
Although he is little his family is great
We pray you, good landlady, give us a treat!

 

How the wren hunting custom came about is not clear. Some say that St Stephen, hiding from his enemies in a bush, was betrayed by a chattering wren, so the bird, like St Stephen, should be hunted down and stoned to death. Some that it is punishment for the wren betraying, albeit accidentally, Irish warriors sneaking up on the camp of some invading Vikings. Others that the killing of the wren, the 'king of the birds', is related to the pagan custom of sacrificing something sacred at year's end (or indeed a king every seven years) for the good of the tribe and land. Whatever the origin, the custom has been revived in some places in recent years, with girls joining boys to parade an artificial wren or a real wren in a cage and collect money (e.g. for their community or school).

 

To match this children's song, I have devised a dance which mimes children trying to trap some birds then setting them flitting (into exchanged roles). It is suitable for children, not needing exactly the same number of boys as girls, and not requiring boys and girls to hold each other's hs. The more dancers, however, the more comfort the cages.

 

The Little Drummer Boy

(extracted from The Christmas Carol Dance Book)

 

Form a longways set of 4 couple, all facing up. Start either foot. Prepare for marching. Finish sequence with same partner. Dance the 24-bar march either three times, once finishing facing down, once following the 8s and finishing facing up and again following the 1s but this time finishing facing partner, or dance the sequence four times through, each time finishing with the lead couple arching to the bottom and all facing up to follow new leaders.

 

Come they told me,
Pa rum pum pum pum - -,

A1

As individuals caste down own side with 8 steps.

Take partner's inside hand and, with 8 steps, lead up.

A new born King to see,
Pa rum pum pum pum - -,

A2

As couples 1s down M's side, 2s down W's side, 3s M's side etc, then take hs in lines of 4 and lead up.

Our finest gifts we bring,

B

Lines-of-4 alternate between caste to left and right.

Pa rum pum pum pum - -,

 

Take hs in a single line-of-8 and lead up.

To lay before the king,
Pa rumpapumpum, rumpapumpum,
rum pa pum pum - -

C

Line-of-8 advance with 8 steps then fold back till on a middle pivot 2 lines of 4 are back-to-back and 8W can give r.h. to 1M, then break line at top (2W and 3M) and 2 halves caste out / fold down till they face and 2W and 3M can take hs), then all fall back into circle.

So, to honour Him,

A3

All circle left 1/2; way till 1s are at the bottom.

Pa rum pum pum pum

 

1s break away and lead up to top, others following.

When we come...

D

As couples arrive home they either 2h turn 1/2; or 1 1/2; and prepare to do the dance following the other end of the column, or the 1s retire arching to the bottom of set over the others who lead up.

 

This carol, telling of the shepherd boy who makes his way to the manger  but has nothing to offer the infant but his music, was written by choral conductor Harry Simeone in 1958, with Henry Onorati and Katherine Davis. The tune was taken from the Spanish song 'Tabolilleros'. The work was released by Simeone on a chorale album Sing We Now of Christmas. The work entered the US charts each December for the next five year, and in 1963 the original album was retitled The Little Drummer Boy. The Harry Simeone Chorale version was soon followed by many other versions and the carol became internationally popular.

To give everyone the opportunity to march to this tender carol, here is a dance in which dancers can wheel this way and that as if on a parade ground, advance 8-a-breast to lay gift before the king, fold lines this way and that with military precision, form a circle 'to honour him' and all lead back to place in time to recommence either facing a new way or with a new leader. There are indeed two options for repeating the sequence. If it is intended to simple sing or play 3 verses, then finish the first verse all facing down, have the 8s be the leaders for the second verse (dancing figures 'up-side down'), finish this verse facing back up on original side, then have the 1s leaders again for the 3rd verse - all finishing facing partner. If you are happy to hear the tune four times (singers returning to repeat the 1 st verse), you can commence each time all facing up, but, instead of concluding each sequence with a 2h turn, have the lead dancer retire arching to the bottom over the others as they move up, thus giving each of the couples an opportunity to lead the dance. A lot of space is recommended for this 'grand march in a set'.

 

Unto Us a Child is Born

(extracted from The Christmas Carol Dance Book)

 

Form couples standing around a room holding inside hand with partner (W on r.side of M) and a candle in outside hand. Start l.f. and with only one couple having their candles lit, others with unlit candles on the periphery waiting to be greeted. Prepare for double and single steps, and reverances (bows). Finish sequence with all having snowballed on to activate new dancers. Dance the 12-bar sequence as many times as will.

 

Unto us a boy is born!

A

Couples promenade in any direction with 3 double steps, starting l.f.

King of all creation

 

then r.f. double (starting to look out for opposite couple).

Came he to a world forlorn,

B

then l.f. double, finishing facing another couple.

The Lord of every

C

Single to right and draw l.f. to close (but don't put weight on l.f.) and switch from holding partner's inside hand to holding opposites' hand, her l.h. in new M's r.h.

na...tion.

 

Step back on l.f. for reverance or courtesy to new partner, and as you rise, draw feet together turn back a little on former partner, and dancers with lit candle light unlit candles held by new partners.

 

This carol is a loose translation of the Latin song 'Puer nobis nascitur'. This song was used in the medieval liturgy and was found in the 14th  century German manuscript, the Moosburg Gradual, in a 15th century Trier manuscript and in the 16th century Finnish collection Piae Cantiones . The English translation used here was made by Percy Dearmer for the 1928 Oxford Book of Carols . Another commonly used translation is by G.R. Woodward.

Candle dances are, not surprisingly, common in many traditional dance genres. Arbeau, in his 1589 Orchesographie , recorded a beautiful candle mixer called 'Branle des Chandeliers' - danced with gentle allemande steps. The same style of steps is used in this dance. It was common in Renaissance courts for couples to take turn in dancing, and to be watched by all the other dancers. Snowballing dances which, like this one, start with one couple and finish with all dancing were less common but were also known. If the lights are dimmed this dance makes a pretty spectacle as flames flicker on more and more candles. When all the candles are lit you can either stop the dance or, better still, have couples continue to greet and change partners without the need to light each other's candle. If you want to have all candles lit by the time the 5 th verse is sung and if dancers with lit candles always plan to greet dancers with unlit ones, then start with 1 in every 16 couples with lit candles. Give the task of extinguish the candles to someone for whom the day is special (eg the bridal couple, birthday boy or girl, the organiser) and eitherhave them proceed around the hall blowing out the candles and someone else following collecting them in a basket, or have them stand still while everyone promenades around the room past them and the person collecting the candles.

 

We Three Kings

(extracted from The Christmas Carol Dance Book)

 

Form a trio of W-M-W facing a trio of M-W-M. Start M l.f., W r.f.. Prepare for travelling waltz steps. Finish sequence having progressed in original trio formation in original direction against or along l.o.d. to face new trio. Dance the 32-bar waltz sequence as many times as will.

 

We three Kings of Orient are;

A1

With 4 waltz steps do-si-do opposite r.sh.

Bearing gifts we traverse afar,

A2

All take 4 waltz steps to travel cw 1/2; way around minor set.

field and fountain,

B

M all turn about over r.sh. to give r.h. to W behind.

moor and mountain,

 

Chain past (M acw W cw around set) to give l.h. to next.

following yonder

 

Pull past on l.h. to give r.h. to next.

star1st O

 

Pull past r.h. to give l.h. to next (same as first person in chain).

Star of wonder,
star of night,
Star with royal
beauty bright

C1

&2

W join r.hs, release l.h., and take 8 waltz steps to star once while M take 4 waltz steps to travel alone 1/2; acw around circle, about turn and take original r.side W's l.h. in their r.h., then take 4 waltz steps to travel back to place with W.

Westward leading,
still proceeding
Guide us to thy

D

With 6 waltz steps fall out into holding hs in circle (W wheel a little back M forward) and circle once left, finishing facing original direction ready to pull through.

perfect light.

 

With 2 waltz steps pass opposite r.sh. to face new opposite.

 

John Henry Hopkins Jr. wrote this carol for a Christmas pageant for the General Theological Seminary in New York City in 1857 and published it in his Carols, Hymns and Songs in 1865. The legend of the 3 kings goes back at least to a 6 th century Armenian tale in which Melkon, king of the Persians, brought myrrh, aloes, rare fabrics and books written and sealed by the finger of God; Gaspar, king of the Hindus, brought nard, cinnamon and incense; and Balthasar, king of the Arabs, brought gold, silver, sapphires and pearls. The legend became popular in Europe, the gifts being simplified and names becoming Melchior, Caspar and Balthazar. In the 12th century 3 perfectly preserved bodies found under a church near Milan were thought to be those of the kings and were moved to Cologne Cathedral for veneration. The star in the story has been thought to reflect memory of an astronomical event such as a comet's arrival or a planetary conjunction - there being several in the last decade BC.

This dance closely follows the carol's storyline. You, the kings, introduce yourselves by do-si-do-ing. Bearing gifts you travel solo around the circle. Following the star, you weave from one hand to the next in a chain. The women make the star of wonder, but are joined by the men to make a much bigger 'Star with royal beauty bright'. Leading westward you circle clockwise and, still proceeding, you circle some more. Guided to thy perfect light, you pull through in a straight line along or against the l.o.d. to meet new opposites.

 

Where is Santa?

(extracted from The Christmas Carol Dance Book)

 

1. Form 4 concentric circles of as many as will, no partner necessary. Start l.f.. Prepare for walking steps. Dance the 16-bar round to the tune of 'Frère Jacques' as many times as will.

 

Where is Santa?
Where is Santa?

A

Take 8 steps to circle left.

Here I am.
Here I am.

B

Take 8 steps to turn solo over l.sh. with hs waving in the air.

Merry, merry Christmas.
Merry, merry Christmas.

C

Take 8 steps to circle right.

Ho, Ho, Ho.
Ho, Ho, Ho.

D

Take 8 steps to turn solo over r.sh. with arms out front at waist height as if around a big belly.

 

2. Form square sets of 4 couples - quadrille formation, couples in waist-shoulder hold with partner and numbered acw. Start l.f.. Prepare for walking steps. Dance the 16-bar round to the tune of Frère Jacques as many times as will, finishing either all at once or, as in the canon, one couple after another.

 

Where is Santa?
Where is Santa?

A

With 8 steps wheel acw (W forward, M back).

Here I am.
Here I am.

B

With 4 steps retire and 4 steps advance.

Merry, merry Christmas.
Merry, merry Christmas.

C

With 8 steps wheel cw (M forward, W back).

Ho, Ho, Ho.
Ho, Ho, Ho.

D

With 8 steps lead through, parting to go around neighbours back to place (once underway, linking on to wheeling neighbours).

 

I have no idea of the origin of these lyrics (that go to the tune of 'Frère Jacques'), but as I heard them here in Australia and as I've not many other dances in this Austalian section, I though rather than putting them under another category or starting a new 'Uncertain origin' page, I'd pop them in here. Here then are two possible dances (a very simple one and a much more  challenging one) to do to a 4 part round, where each part has 8 counts. The first dance is the simplest and matches the words of the song better - with the miming on the second and fourth parts. The second dance is an irresistible variant on Pat Shaw's famous 3 part canon 'Round Pond'. Although this dance is nothing more than 4 simple figures, once canonised the figures you dance dove-tail perfectly into the figures your neighbours are dancing - particularly if everyone gives weight when wheeling to create a central point around which you can go briskly forward or backward with just 8 steps and particularly if W when wheeling or leading through have their free r.h. raised so the neighbouring M can easily swing his l.h. around her waist and she slip her r.h. onto his l.sh. when they need to dovetail a caste and wheel (or wheel and caste). You will discover that you end up doing 2 successive dovetailed figures so once taken you don't need to relinquish straight away the waist-shoulder hold with your neighbour. Indeed, once mastered and underway this is a hard dance to stop! Decide beforehand on what signal the first couple to start will stop dancing - and then allow the round to unravel, with the other couples stopping 8 steps apart - the last couple casting around stationary corners.


 Emma's Song
(extracted from Odd Delights) 

Form longways duple minor set of 4 couple, every other couple improper.
Start right foot.
Dance sequence once through.
Play intro. then ABCAB 

Dance by John Garden to Arthur Somervell’s song Silent Worship set to Non lo dirò col labbro from Handel’s 1728 opera Ptolemy.

Did you hear my lady

A

1M, 1W & 2M take hs at one end while 3M, 4W and 4M take hs at other end of set, then these trios circle left once around

Go down the garden singing

 

Men make an arch and send W under ‘singing’ and turning single over r.sh. into place of middle woman who moves to end while end M go under same arch to middle M’s place while the latter mover up, to all progressed one place.

Blackbird and thrush were silent

 

All set right and left then Fall back

To hear the alleys ringing

 

All advance and then new ends 2h turn 1/2 way while new middles take hs and circle left 1/2 with men letting go with their l.h. before completing 1/2 circle ready for corner circle

Who saw you not my lady
Out in the garden there
Shaming the rose and lily
For she is twice as fair

B

New ends lead the same figures above till set is fully inverted - 1s and 4s now in each others places, 2s and 3s in each others places.

Though I am nothing to her

C

All 8 dances take hands and circle the rectangular set left 1/2 way till all back in original place

Though she must rarely look at me

 

R.sh. dsd partner

And though I could never woo her

 

All circle left 1/2 way again till set is again inverted

I'll love her till I die

 

r.sh. gypsy partner

Surely you heard my lady
Go down the garden singing
Silencing all the song birds
And setting the alleys ringing

A

Repeat the original A

But surely you see my lady
Out in the garden fair
Riv'ling the glitt'ring sunshine
With glory of golden hair

B

Repeat the original B till all arrive back in place

 

This dance is a recent creation and was not danced in the movie Emma but the words to this song were sung in that 1996 movie by the characters Gwyneth Paltrow, playing Emma Woodhouse, and Ewan McGregor, playing Frank Churchill.

The music is from George Frederic Handel’s three act opera Tolemeo (Ptolemy) – first performed at the King’s Theatre, London, 30th April 1728. Libretto was by Nicola Francesco Haym, after a libretto by Carlo Sigismondo Capece. In the work, the banished joint ruler of Egypt, Ptolemy IX, lives on the island of Cyprus, under the shepherd name Osmin, accompanied by his wife Seleuce, known as Delia. The sister of the despotic Araspe, King of Cyprus, Elisa, is in love with Ptolemy, while her brother pursues Seleuce. Ptolemy is eventually, after various intrigues, re-united with Seleuce and restored to the throne by his younger brother Alessandro, who had taken his place. Non lo dirò col labbro (I will not say it with my lips), the cavatina of Alessandro in the first act. Here, with an English translation, are the opening words of the aria.

Non lo dirò col labbro
Che tanto ardir non ha;
Forse con le faville
Dell'avide pupille,
Per dir come tutt'ardo,
Lo sguardo parlera

I will not say it with my lips
Which have not that courage;
Perhaps the sparks
Of my burning eyes,
Revealing my passion,
My glance will speak

Arthur Somervell (1863-1937) adapted the aria, gave it the English lyric which were sung in the movie and the title 'Silent Worship'.

The dance attempts to echo this English lyric with the corner ladies going under a dancers’ arbour into the garden while her partner goes behind the hedge spying on her, with all falling back when the birds fall silent, with garden alleys moving with the ringing, and with parters going back-to-back to the words ‘Though she must rarely look at me’ and doing a forlorne gypsy to the words ‘I'll love her till I die’.

The dance also attempts to be socially and choreographically satisfying – with different hands being taken all the way through, with the dance hinging on a grand communal round, and with the set inverting in the course of the first third of the song, and reverting in the course of the last third. 

 Knot à Trois

(extracted from Odd Delights)

Form facing lines of 3, 1 man between 2 women
Start either foot
Dance as many times as will
Play any 32 bar waltz, intro. then AABB x n. 

A1

With 2 waltz steps for each hand W rights and lefts with other W, starting r.h. to opposite till all back in place while M r.h. turn each other with 4 waltz steps then turn with 2 waltz steps and come back with l.h. turn ½ way with 2 waltz steps finishing retaining l.h. with opposite M and taking hold of opposite two W’s joined l.hs (on their own base-line) with his free r.h.

A2

With 4 waltz steps promenade thus ½ way around the set (W to opposite side, M to home side), towards the end M turn completely about over l.sh. switching hs behind his back so as to have lead W’s l.h. in his l.h. and following W’s l.h. in his r.h..

With 4 waltz steps, the three do a counter orbit knot – M raises both hs to guide the W on his left in a wide acw orbit behind him while guiding W on his r.h. under his raised r.h. and, with her turning over l.sh as she does so, cw inside under arch with other woman, so as to finish W in exchanged place, M’s hs crossed l.h. on top

B1

M slides into holding both Ws l.hs in his r.h. M promenade W with 4 waltz steps acw ½ way back to own base-line, turning, towards the end of the promenade, over l.sh. taking front W’s l.hs in his r.h. and rear W’s l.h in his right to form a kind of triangle / Repeat knot so W return to original order on original

B2

All promenade, but this time M don’t turn about they l.h. turn each other to switch stars, till W are in opposite place with their original M / W cross set to pass opposite by l.sh. while M go forward with 2 waltz steps to greet opposite M and back with 2 waltz steps to collect own W who have now caught him up.

 

This dance uses a variant on a knot found in the ‘Doppelländer’ from Innviertel & Oberosterreich and sets it in a social context, where the M, while getting to pass on with same original partners, does the knot with new W each time. 

 World’s End

(for full instructions, music etc, see Odd Delights)

 

Form longway set of 4 couples, calling 1s tops and 2s, 3s and 4s sides.
Start M l.f. W r.f. (i.e. with the ‘upper’ foot)
Dance with couples in side roles dancing one sequence while couple in top role dances another around and between the sides.
Play a 32 bar tune AABB as many times as will, but ideally 8 times to give all 4 couples 2 chances to be tops. 



A1

Sides 1½ r.sh. do-si-do while tops 2 hand turn 1½ 

Sides turn over l.sh. into opp. place, take hands in line (r.h. palm up, l.h.palm down) and set down and up while tops balance down & up then galop down with 4 slip steps

A2

Sides same to home side but set up and down while tops same with same foot at bottom of set but balance up first and galop up

B1

Sides 1/2  r.sh. gypsy with 4 steps, 2 hand push back from partner with 2 steps and stomp 3 times on opposite side line while the tops right hand turn and pull past by the r.sh.

Sides move up with 2 step-togethers and w. 4 steps mirror t.s. while tops ½ fig. 8 around 2s – starting going outside 2s

B2

Sides same to home side but start with opposite foot while tops, starting same foot as before, cast wide with 8 counts around 2s then, with next 8 counts, weave on own side inside 3s (touching partner’s inside hand) & outside 4s


This dance is both simpler and more rewarding if footwork, rather than being fudged, is patterned precisely as suggested above. This involves all starting with ‘upper foot’, closing all galops, prefacing all upward step-togethers with 3 stomps, and, on all other occasions, taking exactly one step per count. This will result in every 8 bars beginning with the M left foot free, W right foot free, except for the sides’ B2 when the converse will be the case. If dancing precisely there will be, however, no need to think of this exception as it will just happen and then the lead foot will go back to normal part way through that B2. Precise stepping will not only ensure the figures flow more easily, it will also make for a more social dance as the dancers will be in the right position at the right time to appreciate the actions of other dancers.

This is a strange dance as, apart from briefly holding hands on the side at the end of A1 and A2, there is no physical contact, let alone, interaction, with anyone except your partner. If, however, it is danced precisely, there is a strange sense of interconnectedness between all the members of the set- for example, as the sides all pass across and back in unison (a unison into which the tops link with their 2 hand turns), as the sides form lines to watch the tops galop and echo the tops balance with their own set, and as the tops weave around the moving sides.

It is also the case, that the sides, apart from one ‘push back’, don’t get to interact at all with their partner, but,  once again, if danced precisely, the sides will be able to enjoy a hypnotic rhythm in their collective role while their anticipation at taking on the more hands on role of tops grows.

Two other details in the dance that can add to the reward. Firstly, try and get the sides to turn about after their do-si-do with their right palm up and left palm down, so all can link neatly into the lines before the bar in which they need to start setting. Secondly, try and get the sides, after their two upward step-togethers, to turn back over their upper shoulder a distance which is about ½ that which they have moved up. As this figure is repeated, and as two lots of half the distance of two step-togethers is about one positions worth of distance, the set as a whole should remain on the spot.